Ancient Byzantine Coin

ISAAC II Angelus 1185AD Ancient GOLD Byzantine Coin MARY JESUS CHRIST NGC i73331

ISAAC II Angelus 1185AD Ancient GOLD Byzantine Coin MARY JESUS CHRIST NGC i73331
ISAAC II Angelus 1185AD Ancient GOLD Byzantine Coin MARY JESUS CHRIST NGC i73331
ISAAC II Angelus 1185AD Ancient GOLD Byzantine Coin MARY JESUS CHRIST NGC i73331
ISAAC II Angelus 1185AD Ancient GOLD Byzantine Coin MARY JESUS CHRIST NGC i73331
ISAAC II Angelus 1185AD Ancient GOLD Byzantine Coin MARY JESUS CHRIST NGC i73331
ISAAC II Angelus 1185AD Ancient GOLD Byzantine Coin MARY JESUS CHRIST NGC i73331

ISAAC II Angelus 1185AD Ancient GOLD Byzantine Coin MARY JESUS CHRIST NGC i73331
Item: i73331 Authentic Ancient Coin of. Emperor: 12 September 1185 - 8 April 1195 A. Reference: Sear 2001 Certification: NGC Ancients.

Ch AU Strike: 5/5 Surface: 3/5 4683112-003 MP - V, The Virgin Mary seated facing on throne, holding bust of Holy Infant baby Jesus Christ on breast. ICAAKIOC C, Isaac, holding cruciform sceptre, and St. Michael the Archangel standing facing, holding sword-in-sheath between them; crowning manus Dei above. Mary (Hebrew: , Miriam ; Aramaic: Marym ; Arabic: , Maryam), variously called Saint Mary , Mother Mary , the Virgin Mary , the Theotokos , the Blessed Virgin Mary , Mary, Mother of God , and, in Islam, as Maryam, mother of Isa' , was an Israelite Jewish woman of Nazareth in Galilee who lived in the late 1st century BC and early 1st century AD, and is considered by Christians to be the first proselyte to Christianity.

She is identified in the New Testament. [Mt 1:16,18-25][Lk 1:26-56][2:1-7].

And in the Qur'an as the mother of Jesus through divine intervention. Christians hold her son Jesus to be Christ i. The messiah and God the Son Incarnate (see Trinitarian monotheism), whereas Muslims regard Jesus as the messiah and the most important prophet of God sent to the people of Israel (and the second-most-important prophet of all, lesser than Muhammad alone). The canonical gospels of Matthew and Luke describe Mary as a virgin (Greek , parthénos). Traditionally, Christians believe that she conceived her son miraculously by the agency of the Holy Spirit.

Muslims believe that she conceived by the command of God. This took place when she was already betrothed to Saint Joseph and was awaiting the concluding rite of marriage, the formal home-taking ceremony. She married Joseph and accompanied him to Bethlehem, where Jesus was born. In keeping with Jewish custom, the betrothal would have taken place when she was around 12, and the birth of Jesus about a year later. The New Testament begins its account of Mary's life with the Annunciation, when the angel Gabriel appeared to her and announced her divine selection to be the mother of Jesus.

Church tradition and early non-biblical writings state that her parents were an elderly couple, Saint Joachim and Saint Anne. The Bible records Mary's role in key events of the life of Jesus from his conception to his Ascension. Apocryphal writings tell of her subsequent death and bodily assumption into heaven.

Christians of the Catholic Church, the Eastern Orthodox Church, Oriental Orthodox Church, Anglican Communion, and Lutheran churches believe that Mary, as mother of Jesus, is the Mother of God and the Theotokos, literally Bearer of God. Mary has been venerated since Early Christianity. Throughout the ages she has been a favorite subject in Christian art, music, and literature.

There is significant diversity in the Marian beliefs and devotional practices of major Christian traditions. The Catholic Church has a number of Marian dogmas, such as the Immaculate Conception of Mary the Perpetual Virginity of Mary, and the Assumption of Mary into Heaven.

Catholics refer to her as Our Lady and venerate her as the Queen of Heaven and Mother of the Church; most Protestants do not share these beliefs. Many Protestants see a minimal role for Mary within Christianity, based on the brevity of biblical references. Micha'el or Mîkh'l , lit.

Mikhal ; Latin: Michael or Michahel ; Arabic: , translit. Mkh'l is an archangel in Judaism, Christianity, and Islam.

In Roman Catholic, Eastern Orthodox, Anglican, and Lutheran traditions, he is called "Saint Michael the Archangel" and "Saint Michael". In the Oriental Orthodox and Eastern Orthodox traditions, he is called "Taxiarch Archangel Michael" or simply "Archangel Michael". Michael is mentioned three times in the Book of Daniel, once as a "great prince who stands up for the children of your people". The idea that Michael was the advocate of the Jews became so prevalent that, in spite of the rabbinical prohibition against appealing to angels as intermediaries between God and his people, Michael came to occupy a certain place in the Jewish liturgy.

In the New Testament Michael leads God's armies against Satan's forces in the Book of Revelation, where during the war in heaven he defeats Satan. In the Epistle of Jude Michael is specifically referred to as "the archangel Michael". Christian sanctuaries to Michael appeared in the 4th century, when he was first seen as a healing angel, and then over time as a protector and the leader of the army of God against the forces of evil. By the 6th century, devotions to Archangel Michael were widespread both in the Eastern and Western Churches. Over time, teachings on Michael began to vary among Christian denominations.

Isaac II Angelos (Isaakios II Angelos ; September 1156 - January 1204) was Byzantine Emperor from 1185 to 1195, and again from 1203 to 1204. His father Andronikos Doukas Angelos was a military leader in Asia Minor c. 1185 who married Euphrosyne Kastamonitissa c.

Andronikos Doukas Angelos was the son of Constantine Angelos and Theodora Komnene b. 15 January 1096/1097, the youngest daughter of Emperor Alexios I Komnenos and Irene Doukaina. Thus Isaac was a member of the extended imperial clan of the Komnenoi. Niketas Choniates described Isaac's physical appearance: "His face was florid; his hair red; he was of medium height and robust of body". During the brief reign of Andronikos I Komnenos, Isaac was involved (alongside his father and brothers) in the revolt of Nicaea and Prousa.

Atypically, the Emperor did not punish him for this disloyalty, and Isaac remained at Constantinople. On 11 September 1185, while Andronikos was absent from the capital, his lieutenant Stephen Hagiochristophorites moved to arrest Isaac. Isaac killed Hagiochristophorites and took refuge in the church of Hagia Sophia. Andronikos was a capable ruler in some ways but was hated for his cruelty and his efforts to keep the aristocracy obedient.

Isaac appealed to the populace, and a tumult arose that spread rapidly over the whole city. Andronikos attempted to flee by boat but was apprehended. Isaac handed him over to the people of the City, and he was killed on 12 September 1185. Isaac II Angelos strengthened his position as emperor with dynastic marriages in 1185 and 1186. His niece Eudokia Angelina was married to Stefan, son of Stefan Nemanja of Serbia. Isaac's sister Theodora was married to the Italian marquis Conrad of Montferrat. In January 1186 Isaac himself married Margaret of Hungary (renamed Maria), daughter of King Béla III. Hungary was one of the Empire's largest and most powerful neighbours, and Margaret also had the benefit of high aristocratic descent, being related to the royal families of Kiev, the Holy Roman Empire, Italy, Provence, and earlier Byzantine dynasties. Isaac inaugurated his reign with a decisive victory over the Norman King of Sicily, William II, at the Battle of Demetritzes on 7 November 1185.

William had invaded the Balkans with 80,000 men and 200 ships towards the end of Andronikos I's reign. Elsewhere Isaac's policy was less successful.

In late 1185, he sent a fleet of 80 galleys to liberate his brother Alexius III from Acre, but the fleet was destroyed by the Normans of Sicily. He then sent a fleet of 70 ships, but it failed to recover Cyprus from the rebellious noble Isaac Komnenos, thanks to Norman interference. This fleet was misinterpreted by many in the Holy Land as naval support for the Muslim offensive in accordance with Isaac's alliance with Saladin. Isaac's administration was dominated by two figures: his maternal uncle Theodore Kastamonites, who became virtually a co-emperor and handled all civil government until his death in 1193; and his replacement, Constantine Mesopotamites, who acquired even more influence over the emperor. The rebellion led to the establishment of the Vlach-Bulgarian Empire under the Asen dynasty. In 1187 Alexios Branas, the victor over the Normans, was sent against the Bulgarians but turned his arms against his master and attempted to seize Constantinople, only to be defeated and slain by Isaac's brother-in-law Conrad of Montferrat.

Because each Venetian galley was manned by 140 oarsmen, there were about 18,000 Venetians still in the Empire even after Manuel I's arrests. The Emperor's attention was next demanded in the east, where several claimants to the throne successively rose and fell. In 1189 the Holy Roman Emperor Frederick I Barbarossa sought and obtained permission to lead his troops on the Third Crusade through the Byzantine Empire. He had no sooner crossed the border than Isaac, who had meanwhile sought an alliance with Saladin, threw every impediment in his way. In retaliation Barbarossa's army occupied the city of Philippopolis and defeated a Byzantine army of 3,000 men that attempted to recapture the city.

Thus compelled by force of arms, Isaac II was forced to fulfill his engagements in 1190. By 1196 Isaac II had allowed the once powerful Byzantine navy to decline to only 30 galleys. The next five years were disturbed by continued warfare with Bulgaria, against which Isaac led several expeditions in person. In spite of their promising start these ventures had little effect, and on one occasion in 1190 Isaac barely escaped with his life.

The Byzantines suffered yet another major defeat in the battle of Arcadiopolis in 1194. While preparing for yet another offensive against Bulgaria in 1195, Alexios Angelos, the Emperor's older brother, taking advantage of Isaac's absence from camp on a hunting expedition, proclaimed himself emperor and was readily recognised by the soldiers as Emperor Alexios III. Isaac was blinded and imprisoned in Constantinople. After eight years of captivity, Isaac II was raised from the dungeon to the throne once more after the arrival of the Fourth Crusade and the flight of Alexios III from the capital. Both his mind and body had been enfeebled by confinement, and his son Alexios IV Angelos was associated on the throne as the effective monarch. Heavily beholden to the crusaders, Alexios IV was unable to meet his obligations and his vacillation caused him to lose the support of both his crusader allies and his subjects. At the end of January 1204 the influential court official Alexios Doukas Mourtzouphlos took advantage of riots in the capital to imprison Alexios IV and seize the throne as Emperor Alexios V. At this point Isaac II died, allegedly of shock, while Alexios IV was strangled on 28 or 29 January.

Several pretenders rose up and attempted to wrest the throne from Isaac during his reign. Basil Chotzas - initiated a rebellion at Tarsia, near Nicomedia. Initially he had some success, but before long he was seized, blinded, and cast into prison. Isaac Comnenus (nephew of Andronicus I Comnenus) - escaped from prison and fled to Hagia Sophia, where he proceeded to incite a mob.

Eventually captured, he was suspended in the air and tortured in order to obtain the names of his accomplices. His internal organs suffered severe damage and he died the next day.

Constantine Tatikios - secretly established a group of 500 individuals who hid in Constantinople. Though they managed to escape detection for some considerable time, he was informed against, captured, and blinded. Isaac has the reputation as one of the most unsuccessful rulers to occupy the Byzantine throne. During his reign the Empire lost Lefkada, Kefallonia, and Zakynthos to the Normans in 1185. In the same year the Vlach - Bulgarian Empire was restored after the rebellion of the brothers Asen and Peter, thus losing Moesia and parts of Thrace and Macedonia. After that Cilicia was retaken by the Armenians, and Cyprus wrested from the empire by the Franks. The identity of Isaac II's first wife is unknown, but her name, Herina i. Irene, is found on the necrology of Speyer Cathedral, where their daughter Irene is interred. However, it would have been extremely unusual for a mother and daughter to bear the same name, unless the mother's name was monastic. Isaac's wife may have been a member of the Palaiologos family. A possible foreign origin is also given to her due to having the same name as her daughter. Their third child was born in 1182 or 1183 and she was dead or divorced by 1185, when Isaac remarried. Anna-Euphrosyne Angelina, married to Roman the Great.

Irene Angelina, married first to Roger III of Sicily and secondly to Philip of Swabia. By his second wife, Margaret of Hungary (who took the baptismal name "Maria"), Isaac II had two sons. 1212, he was evidently the elder son, being contemplated in 1205 to ascend the Byzantine throne. He migrated to Hungary and ruled over Syrmia and Bacs (1227-42) as a vassal of king Béla IV of Hungary.

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  • Culture: Byzantine
  • Era: Byzantine
  • Grade: Ch AU
  • Certification: NGC
  • Certification Number: 4683112-003


ISAAC II Angelus 1185AD Ancient GOLD Byzantine Coin MARY JESUS CHRIST NGC i73331