Ancient Byzantine Coin

MAURICE TIBERIUS Authentic Ancient Byzantine GOLD Solidus Coin NGC MS i65209

MAURICE TIBERIUS Authentic Ancient Byzantine GOLD Solidus Coin NGC MS i65209
MAURICE TIBERIUS Authentic Ancient Byzantine GOLD Solidus Coin NGC MS i65209
MAURICE TIBERIUS Authentic Ancient Byzantine GOLD Solidus Coin NGC MS i65209
MAURICE TIBERIUS Authentic Ancient Byzantine GOLD Solidus Coin NGC MS i65209
MAURICE TIBERIUS Authentic Ancient Byzantine GOLD Solidus Coin NGC MS i65209

MAURICE TIBERIUS Authentic Ancient Byzantine GOLD Solidus Coin NGC MS i65209
Item: i65209 Authentic Ancient Coin of. Emperor: August 13, 582-November 22, 602 A. Gold Solidus 21mm (4.35 grams) Constantinople mint, 8th Officinae Reference: Sear 478; DOC 5a1 Certification: NGC Ancients. MS Strike: 4/5 Surface: 3/5 4094687-008 O N mAVRC-TIb P P AVI, pearl-diademed, helmeted, draped and cuirassed bust of Maurice Tiberius facing, globus cruciger in right hand. VICTORI-A AVGG H, Angel standing facing, long staff terminating in staurogram (Tau-Rho) in right hand, globus cruciger in left; CONOB in exergue.

An angel is a purely spiritual being found in various religions and mythologies. In Abrahamic religions and Zoroastrianism, angels are often depicted as benevolent celestial beings who act as intermediaries between God or Heaven and Earth, or as guardian spirits or a guiding influence. Other roles of angels include protecting and guiding human beings, and carrying out God's tasks.

The term "angel" has also been diversified to various notions of spirits or figures found in many other religious traditions. The theological study of angels is known as "angelology". In art, angels are often depicted with bird-like wings on their back, a halo, robes and various forms of glowing light. The symbolism of Angels has been adopted from the ancient Roman goddess of victory by the early Christians.

The goddess transformed into what is known by the Christians as angels via the Christianization of the Roman empire. Victoria , in ancient Roman religion, was the personified goddess of victory. She can be identified on ancient coins with the inscription VICTORIA.

She is the Roman equivalent of the Greek goddess Nike, and was associated with Bellona. She was adapted from the Sabine agricultural goddess Vacuna and had a temple on the Palatine Hill. The goddess Vica Pota was also sometimes identified with Victoria. Victoria is often described as a daughter of Pallas and Styx, and as a sister of Zelus, Kratos, and Bia. Unlike the Greek Nike , the goddess Victoria (Latin for "victory") was a major part of Roman society.

Multiple temples were erected in her honor. When her statue was removed in 382 CE by Emperor Gratianus there was much anger in Rome. She was normally worshiped by triumphant generals returning from war. Also unlike the Greek Nike, who was known for success in athletic games such as chariot races, Victoria was a symbol of victory over death and determined who would be successful during war.

Victoria appears widely on Roman coins, jewelry, architecture, and other arts. She is often seen with or in a chariot, as in the late 18th-century sculpture representing Victory in a quadriga on the Brandenburg Gate in Berlin, Germany; "Il Vittoriano" in Rome has two. Nike or Victoria was the charioteer for Zeus in his battle to over take Mount Olympus. The Staurogram meaning monogram of the cross, from the Greek , i.

Cross , or Monogrammatic Cross or Tau-Rho symbol, is composed by a tau superimposed on a rho . The Staurogram was first used to abbreviate the Greek word for cross in very early New Testament manuscripts such as P66, P45 and P75, almost like a nomen sacrum, and may visually have represented Jesus on the cross. Ephrem the Syrian in the 4th-century explained these two united letters stating that the tau refers to the cross, and the rho refers to the Greek word "help" which has the numerological value in Greek of 100 as the letter rho has.

In such a way the symbol expresses the idea that the Cross saves. The two letters tau and rho can also be found separately as symbols on early Christian ossuaries. The tau was considered a symbol of salvation due to the identification of the tau with the sign which in Ezekiel 9:4 was marked on the forehead of the saved ones, or due to the tau-shaped outstretched hands of Moses in Exodus 17:11.

The rho by itself can refer to Christ as Messiah because Abraham, taken as symbol of the Messiah, generated Isaac according to a promise made by God when he was one hundred years old, and 100 is the value of rho. The Monogrammatic Cross was later seen also as a variation of the Chi Rho symbol, and it spread over Western Europe in the 5th and 6th centuries. Maurice Tiberius (Latin: Flavius Mauricius Tiberius Augustus) (539 - 27 November 602) was Eastern Roman Emperor from 582 to 602.

A prominent general in his youth, Maurice fought with success against the Sassanid Persians. Once he became Emperor, he brought the war with Sasanian Persia to a victorious conclusion: the Empire's eastern border in the Caucasus was vastly expanded and for the first time in nearly two centuries the Romans were no longer obliged to pay the Persians thousands of pounds of gold annually for peace. Maurice campaigned extensively in the Balkans against the Avars - pushing them back across the Danube by 599. He also conducted campaigns across the Danube, the first Roman Emperor to do so in over two centuries. In the West, he established two large semi-autonomous provinces called exarchates, ruled by exarchs , or viceroys, of the emperor.

In Italy, Maurice established the Exarchate of Ravenna in 584, the first real effort by the Empire to halt the advance of the Lombards. With the creation of the Exarchate of Africa in 590, he further solidified the power of Constantinople in the western Mediterranean. His reign was troubled by financial difficulties and almost constant warfare. In 602, a dissatisfied general named Phocas usurped the throne, having Maurice and his six sons executed. This event would prove cataclysmic for the Empire, sparking a twenty-six year war with Sassanid Persia which would leave both empires devastated prior to the Muslim conquests.

His reign is a relatively accurately documented era of Late Antiquity, in particular by the historian Theophylact Simocatta. The Strategikon , a manual of war which influenced European and Middle Eastern military traditions for well over a millennium, is traditionally attributed to Maurice.

Maurice was born in Arabissus in Cappadocia in 539, the son of a certain Paul. He had one brother, Peter, and two sisters, Theoctista and Gordia, later the wife of the general Philippicus. He is recorded to have been a native Greek speaker, unlike previous emperors since Anastasius I Dicorus.

He may have been a Cappadocian Greek, or possibly he was a Hellenized Armenian. This issue cannot be determined in any way.

The historian Evagrius Scholasticus records a (likely invented) descent from old Rome. Maurice first came to Constantinople as a notarius , and came to serve as a secretary to the comes excubitorum (commander of the Excubitors, the imperial bodyguard) Tiberius, the future Tiberius II r. When Tiberius was named Caesar in 574, Maurice was appointed to succeed him as comes excubitorum. Persian War and accession to the throne.

Map of the Roman-Persian frontier showing Maurice's gains after he reinstated Sassanid king Khosrau II on the throne in 591For more details on this topic, see Byzantine-Sassanid War of 572-591. In late 577, despite a complete lack of military experience, Maurice was named as magister militum per Orientem , effectively commander-in-chief of the Byzantine army in the East, in the ongoing war against Sassanid Persia, succeeding the general Justinian.

At about the same time, he was raised to the rank of patricius. He scored a decisive victory against the Persians in 581. A year later, he married Constantina, the Emperor's daughter.

On 13 August, he succeeded his father-in-law as Emperor. Upon his ascension he ruled a bankrupt Empire. At war with Persia, paying extremely high tribute to the Avars, and the Balkan provinces thoroughly devastated by the Slavs, the situation was tumultuous at best. Maurice had to continue the war against the Persians. In 586, his troops defeated them at the Battle of Solachon south of Dara.

Despite a serious mutiny in 588, the army managed to continue the war and even secure a major victory before Martyropolis. In 590, the two Parthian brothers Vistahm and Vinduyih overthrew king Hormizd IV and made the latter's son, Prince Khosrau II, as the new king. However, the former Iranian commander-in-chief Bahram Chobin, who had rebelled against Hormizd IV, claimed the throne for himself and defeated Khosrau, who along with the two Parthian brothers subsequently fled to the Byzantine court. Although the Senate advised against it with one voice, Maurice helped Khosrau regain his throne with an army of 35,000 men. In 591 the combined Byzantine-Persian army under generals John Mystacon and Narses defeated Bahram Chobin's forces near Ganzak at the Battle of Blarathon.

The victory was decisive; Maurice finally brought the war to a successful conclusion by means of a new accession of Khosrau. Subsequently, Khosrau was probably adopted by the emperor. Khosrau further rewarded Maurice by ceding to the Empire western Armenia up to the lakes Van and Sevan, including the large cities of Martyropolis, Tigranokert, Manzikert, Ani, and Yerevan. Maurice's treaty brought a new status-quo to the east territorially, enlarged to an extent never before achieved by the Empire, and much cheaper to defend during this new perpetual peace - millions of solidi were saved by the remission of tribute to the Persians alone. Afterwards, Maurice imposed a union between the Armenian Church and the Patriarchate of Constantinople.

For more details on this topic, see Maurice's Balkan campaigns. After his victory on the eastern frontier, Maurice was free to focus on the Balkans. The Slavs, having pillaged the Byzantine Balkan provinces for decades, probably began settling the land from the 580s on. The Avars took the strategically important fort of Sirmium in 582, using it as a base of operations against several poorly defended forts alongside the Danube. In 584 the Slavs threatened the capital and in 586 Avars besieged Thessalonica, while Slavs went as far as the Peloponnese. In 591 Maurice launched several campaigns against Slavs and Avars - with good prospect of turning the tide. In 592 his troops retook Singidunum from the Avars. His commander-in-chief Priscus defeated Slavs, Avars and Gepids south of the Danube in 593. The same year he crossed the Danube into modern-day Wallachia to continue his series of victories. In 594 Maurice replaced Priscus with his rather inexperienced brother Peter, who despite initial failures, nonetheless scored another victory in Wallachia. Priscus, now in command of another army further upstream, defeated the Avars again in 595. The latter only dared to attack again peripherally in Dalmatia two years later. In 598 a treaty was signed with the Avar leader Bayan I, only to be broken for retaliation campaigns inside Avar homeland. In 599 and 601, the Byzantine forces wreaked havoc amongst the Avars and Gepids. In 602 the Slavs suffered a crushing defeat in Wallachia. The Byzantine troops were now able to hold the Danube line again. Meanwhile, Maurice was making plans for resettling devastated areas in the Balkans by using Armenian settlers. In the west, he organized the threatened Byzantine dominions in Italy and Africa into exarchates, ruled by military governors or exarchs, in 584 and 591 respectively. The exarchs had more or less complete military and civil authority.

This was a remarkable exception to the usual separation of civil and military powers in that era. By founding the Exarchate of Ravenna, Maurice managed to slow the Lombard advance in Italy. In 597, an ailing Maurice wrote his last will, in which he described his ideas of governing the Empire. His eldest son, Theodosius, would rule the East from Constantinople; his second son, Tiberius, would rule the West from Rome. Some historians believe he intended for his younger sons to rule from Alexandria, Carthage, and Antioch.

His intent was to maintain the unity of the Empire, making this idea bear a strong resemblance to the Tetrarchy of Diocletian. However, Maurice's violent death prevented these plans from coming to fruition.

In religious matters, Maurice was very tolerant toward Monophysitism, although he was a supporter of the Council of Chalcedon. He clashed with Pope Gregory I over the latter's defense of Rome against the Lombards. Maurice's efforts to consolidate the Empire slowly but steadily found success, especially due to the peace with Persia. His initial popularity apparently declined during his reign, mostly because of his fiscal policies. In 588, he announced a cut in military wages by 25%, leading to a serious mutiny by troops on the Persian front.

He refused to pay a very small ransom in 599 or 600 to free 12,000 Byzantine soldiers taken prisoner by the Avars. The prisoners were killed, and a protesting military delegation, headed by an officer named Phocas (subsequently emperor Phocas), was humiliated and rejected in Constantinople. The exhausted troops mutinied against the Emperor. Probably misjudging the situation, Maurice repeatedly ordered his troops to start a new offensive rather than returning to winter quarters. After a while, his troops gained the impression that Maurice no longer mastered the situation, proclaimed Phocas their leader, and demanded that Maurice abdicate and proclaim as successor either his son Theodosius or General Germanus.

Both men were accused of treason, but riots broke out in Constantinople, and the emperor left the city with his family for Nicomedia. Theodosius headed east to Persia, but historians are not sure whether he had been sent there by his father or if he had fled there. Phocas entered Constantinople in November and was crowned Emperor, while his troops captured Maurice and his family.

Maurice was murdered on 27 November 602 (some say 23 November). It is said that the deposed emperor was forced to watch his six sons executed before he was beheaded himself.

Empress Constantina and her three daughters were spared and sent to a monastery. The Persian King Khosrau II used this coup and the murder of his patron as an excuse for a renewed war against the Empire. The Roman Empire in 600 AD.

Maurice is seen as an able emperor and commander-in-chief, though the description by Theophylact may be a bit too glorifying. He possessed insight, public spirit, and courage. He proved his expertise on military and foreign affairs during his campaigns against Persians, Avars and Slavs, and also during peace negotiations with Khosrau II. His administrative reforms reveal him as a farsighted statesman, all the more since they outlasted his death by far and were the basis for the introduction of such themes as military districts. His court still used Latin, as did the army and administration, and he promoted science and the arts.

Maurice is traditionally named as author of the military treatise Strategikon , which is praised in military circles as the only sophisticated combined arms theory until World War II. Some historians now believe the Strategikon is the work of his brother or another general in his court, however. His greatest weakness was his inability to judge how unpopular his decisions were. As summarized by the historian C. Previté-Orton, listing a number of character flaws in the Emperor's personality.

His fault was too much faith in his own excellent judgment without regard to the disagreement and unpopularity which he provoked by decisions in themselves right and wise. He was a better judge of policy than of men. It was this flaw that cost him throne and life, and thwarted most of his efforts to prevent the disintegration of the great empire of Justinian I. The demise of Maurice was a turning point in history.

The resulting war against Persia weakened both empires, enabling the Slavs to permanently settle the Balkans and paving the way for Arab/Muslim expansion. Jones characterizes the death of Maurice as the end of the era of Classical Antiquity, as the turmoil that shattered the Empire in the next four decades permanently and thoroughly changed society and politics. Maurice's marriage was fertile and produced nine known children. Theodosius (4 August 583/585 - after 27 November 602).

According to John of Ephesus, he was the first heir born to a reigning emperor since the reign of Theodosius II (408-450). He was appointed Caesar in 587 and co-emperor on 26 March 590.

Tiberius (died 27 November 602). Petrus (died 27 November 602).

Paulus (died 27 November 602). Justin (died 27 November 602). Justinian (died 27 November 602). A daughter Miriam/Maria is recorded by the 12th-century chronicler Michael the Syrian and other eastern sources as married to Khosrau II, but not in any Byzantine Greek ones; she is probably legendary.

550 - 602 became the curopalates and was killed at the same time as Maurice was. Petrus married Anastasia Aerobinda born c. 570, daughter of Areobindus born c. 550, and had female issue. 540 - after 582 married a husband who died before 582, and had a daughter Gordia c.

560 - after 597, who married Marinus c. 555 - after 597, son of Nerses c.

530 - after 595 and wife Hesychia born c. 535, by whom she had a daughter Theoctista c.

580 - after 597, married to Christodorus or Christodoros born c. 550 - after 602 married Philippicus c. 550 - Chrysopolis, 614, General, comes excubitorum and magister militum in 582, by whom she had a daughter, who married Artabastus (Artavazd) Mamikonian born c. The first legendary stories on the life of the emperor Maurice are recorded in the ninth century, in the work of the Byzantine historian Theophanes the Confessor. According to his chronicle (Chronographia), the death of the imperial family is decided by a divine intervention: Christ has asked the emperor to choose between a long reign on his empire or the death and acceptance in the kingdom of heaven. Maurice prefer the second choice. The same story has been reported by a short syriac hagiography on the life of the emperor, which was sanctified later by the Byzantine Orthodox Church. According to the syriac authors, the emperor asked in prayer to receive a punishment in this world and a "perfect reward" in the kingdom of heaven. The choice is offered here by an angel.

"(The angel) saw him while he was praying and said, " You're tired God with your requests since a long time. You asked God and you requires to suffer here (bottom) the punishment of the sin of which you would not be worthy of the perfect reward, and not to be deprived on his account from the perfect reward. I can attest to you that you have made a sin which deprive yourself of the higher reward; however you will have the fate of the saints. If you want to keep your kingdom and the lives of your children for long time, ceases to address this demand and in the resurrection your reward will be that of the just.

If you want the highest reward and to be punished here, this shall be your punishment: you will be deprived of your kingdom, your children will be slaughtered before your eyes, and in the end your enemies will burn you. So choose what you want. According to another legend of the same text, Maurice had also prevented a nurse to substitute his own son to one of his children and so save from the executioner at least one of the heirs of the empire. This legend will not cease to amplify in the Balkans. Maurice was the last emperor of a Illyrian dynasty whose origin is in the center of the Balkans, in the city of Justiniana Prima, and the peoples of the region identified themselves with his family. Romanian authors noted parallels between the legends on the death of the prince Constantin Brâncoveanu and stories about the death of the Byzantine imperial family. Just before the execution, the gypsy nurse of the youngest son of Brancoveanu, replaces the prince by his own son, to save at least one heir of the royal family. Like the Byzantine emperor, the Romanian ruler refused.

The angel's proposal to the emperor to choose between a long life in this world and the life in the kingdom of heaven as the motif of the death of nine princes are recurrent in the epic tradition of the Albanian and south Slavs mountaineers. The central personage of the Albanian Cycle of Kreshniks, Gjeto Muji (Muji the foundling), his wife Ajkuna (or Kuna according to the songs) reflect - for the Albanian scholars - the names and the history of Emperor Maurice and his wife Aelia Constantina.

The nine Tiberii were remembered in Albanian songs as the nine dibrans. Also in the Montenegrin epic the legendary prince Nahod Momir (Momir the foundling) and her sister Grozdana are related to the emperor and his sister Gordia. The epic epithet the "foundling" reflect the episode of Maurice adoption by the Emperor Tiberius, and by the imperial dynasty of Justin.

In the Bosnian epic, the emperor is called Mouio Tcarevitch (Mouio the son of the emperor). The Byzantine Empire , or Eastern Roman Empire , was the predominantly Greek-speaking eastern half continuation and remainder of the Roman Empire during Late Antiquity and the Middle Ages. Its capital city was Constantinople (modern-day Istanbul), originally founded as Byzantium.

It survived the fragmentation and fall of the Western Roman Empire in the 5th century AD and continued to exist for an additional thousand years until it fell to the Ottoman Turks in 1453. During most of its existence, the empire was the most powerful economic, cultural, and military force in Europe. Both "Byzantine Empire" and "Eastern Roman Empire" are historiographical terms created after the end of the realm; its citizens continued to refer to their empire as the Roman Empire Ancient Greek: , tr.

Basileia Rhmain ; Latin: Imperium Romanum , or Romania , and to themselves as "Romans". Several events from the 4th to 6th centuries mark the transitional period during which the Roman Empire's east and west divided.

In 285, the emperor Diocletian r. 284-305 partitioned the Roman Empire's administration into eastern and western halves. Between 324 and 330, Constantine I r. 306-337 transferred the main capital from Rome to Byzantium, later known as Constantinople ("City of Constantine") and Nova Roma ("New Rome"). 379-395, Christianity became the Empire's official state religion and others such as Roman polytheism were proscribed.

And finally, under the reign of Heraclius r. 610-641, the Empire's military and administration were restructured and adopted Greek for official use instead of Latin.

Thus, although it continued the Roman state and maintained Roman state traditions, modern historians distinguish Byzantium from ancient Rome insofar as it was oriented towards Greek rather than Latin culture, and characterised by Orthodox Christianity rather than Roman polytheism. The borders of the Empire evolved significantly over its existence, as it went through several cycles of decline and recovery. During the reign of Justinian I r. 527-565, the Empire reached its greatest extent after reconquering much of the historically Roman western Mediterranean coast, including north Africa, Italy, and Rome itself, which it held for two more centuries. During the reign of Maurice r. 582-602, the Empire's eastern frontier was expanded and the north stabilised. However, his assassination caused a two-decade-long war with Sassanid Persia which exhausted the Empire's resources and contributed to major territorial losses during the Muslim conquests of the 7th century. In a matter of years the Empire lost its richest provinces, Egypt and Syria, to the Arabs. During the Macedonian dynasty (10th-11th centuries), the Empire again expanded and experienced a two-century long renaissance, which came to an end with the loss of much of Asia Minor to the Seljuk Turks after the Battle of Manzikert in 1071. This battle opened the way for the Turks to settle in Anatolia as a homeland. The final centuries of the Empire exhibited a general trend of decline. It struggled to recover during the 12th century, but was delivered a mortal blow during the Fourth Crusade, when Constantinople was sacked and the Empire dissolved and divided into competing Byzantine Greek and Latin realms.

Despite the eventual recovery of Constantinople and re-establishment of the Empire in 1261, Byzantium remained only one of several small rival states in the area for the final two centuries of its existence. Its remaining territories were progressively annexed by the Ottomans over the 15th century. The Fall of Constantinople to the Ottoman Empire in 1453 finally ended the Byzantine Empire. World-renowned expert numismatist, enthusiast, author and dealer in authentic ancient Greek, ancient Roman, ancient Byzantine, world coins & more.

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  • Certification: NGC
  • Grade: MS
  • Certification Number: 4094687-008

MAURICE TIBERIUS Authentic Ancient Byzantine GOLD Solidus Coin NGC MS i65209